by Saraswati Ali, writer and lawyer in Toronto
The Threat of Liberation: Imperialism and Revolution in Zanzibar by Amrit Wilson
Pluto Press, 2013. 192pp. Paperback. African Studies. CDN$ 32.56 at Amazon.ca
The Threat of Liberation returns to the tumultuous years of the Cold War, when, in a striking parallel with today, imperialist powers were seeking to institute ‘regime change’ and install pliant governments… The book also draws on US cables released by Wikileaks showing Zanzibar’s role in the ‘War on Terror’ in Eastern Africa today. – Pluto Press, Publisher
The Threat of Liberation reflects on the history of a party which confronted imperialism and built unity across ethnic divisions, and considers the contemporary relevance of such strategies.
Tanzania was formed in 1964 through the uniting of Tanganyika (located on the mainland of east Africa) with Zanzibar, the historic islands off the east coast of Africa.
In her first book on the topic, US Foreign Policy and Revolution (1989), Amrit Wilson, feminist activist and writer based in London, UK, discussed how this union of regions was orchestrated by the U.S., who was desperately attempting to prevent Zanzibar from becoming the Cuba of Africa, spreading dissent and revolution through the continent.
In her new book, The Threat of Liberation , Amrit Wilson tells us what the U.S. was so scared of – the Umma party, its characteristic leader A.M. Babu, and the leadership’s dedication to fostering multiracial unity, socialism in Africa, and independent relations with China and the Third World.
Wilsons delves into the historical details of 1950s and 1960s Zanzibar through records and interviews with the few leading activists who have not been murdered or died. A.M. Babu has also left extensive writings which form the guiding spirit of the book. It is an important tale of an attempted revolution, in the midst of the Cold War. It conveys how the presence of an organized and principled Umma party, and especially a youth wing, helped convert a revolution led initially by “lumpen” elements into a focused revolutionary government.
However, the process was only allowed a few months before it was hijacked by Julius Nyerere under orders from the U.S. Nyerere was a pro-West leader. He led a one-party state which governed Tanganyika and then Tanzania from 1961 to 1985.
Zanzibar became relegated to dominion status within the union, and a viciously oppressive and racist (anti-Arab and anti- Asian) clique was permitted to govern Zanzibar. All the Umma activists were either murdered, tortured and jailed for years. Hundreds of women suffered forced cross-racial marriage and rape by the ruling party in the early years.
Babu (to the right) was a figure who helped foster Malcolm X’s anti-imperialist perspective not long before the latter was assassinated.
As and when opportunity presented itself, and when he was not imprisoned, Babu continued to cultivate links with radicals, including Malcolm X. They spoke together at rallies in Harlem, and Babu influenced Malcolm X into adopting an anti-imperialist perspective.
In the second half of the book, Wilson uses Wikileaks released material to bring the story to the present and to look at how and why Zanzibar continues to present itself to the paranoid U.S. as a threat – this time because of its masses of unemployed Muslim youth sitting on…. an abundance of natural gas and oil. Talk in foreign intervention circles is ongoing regarding “allowing” Zanzibar to secede – this time as a disciplined workground for SEZs coupled with oil extraction monopolies.
In this section, Wilson takes us through the contours of the horrific current processes of recolonization of Africa with the descent of multinational extraction companies and donors like vultures on the land, in search of gas, oil, valuable metals, and minerals. It is a very important story to hear because it tells of the contrasting methods of the Western powers (including Norway usually touted for its wonderful social democratic state) compared to China, who is also gaining access to the oilfields, but through setting up long-lasting infrastructure projects which could potentially bring benefits to African development.
One of the most important aspects of revolutionary struggle that Wilson discusses at some length is the nature of the underlying vision – what did Babu and other radicals in the PanAfrican movement want. This is best seen as what Babu attempted on one occasion – he went to Indonesia in 1964, then a major importer of Zanzibar’s cloves. A tri-lateral trade cum industrial agreement was made, where Zanzibar would provide Indonesia with cloves, Indonesia would provide East Germany with raw materials of equal values, and Germany would provide Zanzibar with industrial tools and machinery. By the time he returned to Zanzibar, however, Nyerere had taken over, with no vision of development for Zanzibar. Later, however, Babu did manage to get the Chinese to offer Tanzania the historical Tanzania-Zambia railway. This permitted Zambia to be able to export its copper from a port outside of racist South Africa. Hence Zambia could partially de-linking from the imperial-controlled routes and take an autonomous stance on apartheid. The World Bank and the U.S. government had refused to finance this railroad.
Wilson also offers us a debate between the African socialism model of Nyerere and the socialism in Africa model of Babu. The former, with its romantic rhetoric of pre-colonial class-less Africa, had no concept of how to raise the necessary capital for the welfare it wanted to deliver. The model became implemented as an authoritarian system of top-down rule leading to the impoverishment of the peasantry on the other as they were compelled to live in collectives under terms of austerity with no infrastructure, market, or subsidy. A.M. Babu and the Umma party, long dissolved, could not put into practice or refine their own vision, but Wilson at the end of her book imagines what it might look like in the contemporary context: where the extraction of oil and gas in Zanzibar is controlled by and used to benefit the people; such that illiteracy and poor health can be relegated to the past; and housing , education and employment a birthright to all. She does not tell us if anyone is discussing these ideas with the ‘radical Muslim’ youth in Zanzibar, but perhaps that is one reason why she wrote this important book.
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